‘Shazdeh’s Garden’ Series
Monir Shahroudy Farmanfarmaian
2009—2010
The works seek to capture the forms of nature in glass and to express the spirit of the garden itself.
search
—
Monir Shahroudy Farmanfarmaian
2009—2010
The works seek to capture the forms of nature in glass and to express the spirit of the garden itself.
Wissam Shawkat
I have always believed that calligraphy can have a dynamic effect on the way we see and understand the world.
Basim Magdy
2011
In 13 Essential Rules for Understanding the World, a list of numbered guidelines seem to be narrated by tulips with faces drawn on their petals.
Mouneer Al-Shaarani
2012
Arabic calligraphy turns a phrase into an artwork by exploiting the expressive potential inherent in its forms.
Hassan Massoudy
2001—2010
Calligraphy enjoys the same expressive abilities as poetry, since all the arts are interrelated, each one paving the way for the other.
Amina Menia
2012
This video is based on materials from the personal archive of Jacques Chevallier, who was mayor of Algiers from 1953 to 1958, a key period in the architectural, social and political history of Algiers.
Charwei Tsai
2011
The artist writes the word ah in black ink on water.
Wael Shawky
2012
Dressed like grown men, with glued-on moustaches and dubbed with the voices of adults, a group of boys retell a story by Egyptian writer Mohamed Mustagab.
Runa Islam
2013
Runa Islam counterpoints two lines of enquiry for Sharjah Biennial 11, utilising the exhibition space as a stage on which to culminate one series of works, and simultaneously to start another.
Marwa Rustam
2010
In the Arab world, where people are major consumers of technology but not involved in any aspect of its production, most individuals equate progress with the acquisition of modern equipment.
Graziella Rizkallah Toufic and Jalal Toufic
2011
Keywords: videotaped in Beirut’s central district circa 2000; Toufican ruins; labyrinth; drive (also in the sense of Trieb).
Lamia Joreige
2010
This project proposes possible reconciliations between the task of the archaeologist and that of the poet, between modern images and ancient texts.
Ravi Agarwal
2012
The earth is no longer mere land: it is the sociopolitical terrain of our species.
Matthew Barney and Elizabeth Peyton
2009
This installation includes a video that documents a collaborative performance by Matthew Barney and Elizabeth Peyton at DESTE Foundation Project Space on the island of Hydra, Greece, in 2009, as well as elements that were first exhibited there.
Pablo Lobato
2011
Bronze Revirado shows festive bell ringing in a church tower in São João del Rey, Minas Gerais.
Kazuyo Sejima and Ryue Nishizawa / SANAA
2013
We propose a temporary pavilion for Calligraphy Square in Sharjah, consisting of transparent bubbles.
Taus Makhacheva
2006
'In this video, I constantly roll in and out of an old Dagestani carpet, known as a kilim. The carpet’s design symbolises the Garden of Eden.'
Taus Makhacheva
Tiffany Chung
1780—2012
Colourful lines and dots are then added, using ink and oil, which are coded as in a map’s legend to indicate important information that is hidden.
Pascale Marthine Tayou
2011—2012
Chalks and Pins and Charcoal make up a sort of tapestry made from multicoloured pieces of chalk and black charcoal lined up in horizontal and diagonal rows.
Yu-ichi Inoue
1968—1985
The process of writing Chinese ideograms, which originated over two thousand years ago, is governed by strict rules.
Zeinab Alhashemi
2013
'Domes appear as an element in architecture throughout the world.'
Zeinab Alhashemi
Angelica Mesiti
2012
Each performer is presented in a reenactment of his or her normal performance situation, and an abstract cacophony is generated from their combined music.
Nevin Aladağ
2009
City Language III is the third part of a video trilogy conceived as an experimental sound portrait of Istanbul.
Shiro Takatani
2013
A fog sculpture in a courtyard, composition invites bright sunlight to mingle in a mystical, cloudlike space.
Mohamed Abdelkarim
2012
The video and the book tell three stories inspired by his daily life, describing alleged conspiracies and attempting to draw in the viewer.
Lúcia Koch
2013
In a long corridor-like room at Bait Al Serkal, another Heritage Area building, seven doors opening onto the veranda have been replaced with coloured screens.
Lúcia Koch
2013
Conversion is an installation that plays with this natural source of light by covering the courtyard with a metal structure made up of pivoting panels of coloured filters.
Cevdet Erek
2013
The recorded percussive sounds were performed by hand, reflecting the artist’s desire to connect 'audio ornamentation' with handmade visual ornamentation
Marwan Rechmaoui
2011
De-miners 1 is part of the series Found Objects, which depicts different cluster munitions that were collected after the 2006 war on Lebanon, as well as the crews that gathered them.
Taus Makhacheva
2011
Performances often exist only in closed institutional spaces, never reaching a secondary audience.
Ahmed Mater
2011—2013
Desert of Pharan documents the rapid development of Islam’s holiest city, takes its title from the ancient name of the region surrounding Makkah (Mecca).
Wael Shawky
2011―2013
Dictums 10:120 is a multi-part project that involves the composition and performance of a qawwali song.
Apichatpong Weerasethakul and Chai Siri
2013
Dilbar is a portrait of a city builder, one of a million Bangladeshi workers currently living in the United Arab Emirates.
Francis Alÿs
2011
If a line of kids leaves Europe and heads towards Morocco, and a line of kids leaves Africa and heads towards Spain, will the two lines meet in the chimera of the horizon?
Fumito Urabe
2013
I collect found objects and use them as the basis for my installations and drawings.
Fumito Urabe
Amina Menia
2012
Enclosed revisits the extraordinary history of a monument located in the heart of Algiers.
YOVO! YOVO!
2012—2013
The long-term project , YOVO! YOVO!’s first collective work, draws on the theorist Timothy Mitchell’s concept of 'enframing'.
Ernesto Neto
2013
This piece came to me when I was in the Sharjah desert. I saw a mirage that I couldn’t understand.
Jananne Al-Ani
2010—2013
In contrast to the large scale of Shadow Sites I and II, Excavators is shown on a tiny monitor and focuses on a group of industrious ants working in the sand.
Liu Wei
2013
Will new flowers blossom from the existing rotten system? Can we remain independent, capable of adding value? If not, then what shall we do?
Mohamed Abdelkarim
2012
Mohamed Abdelkarim engages with notions of authorship and representation, camouflage and concealment, exchange and play.
Haroon Mirza
2013
Falling Rope was initially inspired by a 1907 photograph by Herbert Ponting of Shiraito (literally, 'falling string') Waterfall, in Fujinomiya, with Mount Fuji in the background.
Nevin Aladağ
2001
Familie Tezcan is a video portrait of a German family of Turkish origin breakdancing and singing in four different languages – Turkish, Arabic, German and English
CAMP 2009—2013
A wooden construction built by a few people in coastal Gujarat can pass through or touch a remarkable number of ideologies, winds, pirates and navies, sanctions and treasures, fears and wants, and forms of boredom and play.
Charwei Tsai
2012
Tsai continues her exploration of the relationship between nature and spirituality through an examination of the Tao tribe from the Lanyu Island of Taiwan.
Zhang Hui
2009—2010
As part of Zhang’s considerations on paint, the colour black has become an important presence in his work.
Saâdane Afif
2013
The title of this project is Heritages; the plural form underlines the different layers present, since the project materialises a bridge between tradition and modernity in the context of the United Arab Emirates today.
Thomas Demand
2001—2013
Images migrate, often without much luggage.
Jalal Toufic
2010
'How to Read an Image Past a Surpassing Disaster?, is composed of six images: five photographs as well as a printout (that includes two photos) of the Ottoman translation of the first paragraph of my book The Withdrawal of Tradition Past a Surpassing Disaster.'
-Jalal Toufic
Yang Shaobin
2012
I Am My Tool – Wall Street consists of six large oil paintings that powerfully visualise scenes of a tumultuous confrontation.
Basir Mahmood
2010
The Wagah border crossing between India and Pakistan is the site of a daily military ceremony known as the 'lowering of the flags'.
Ayman Ramadan
2004
When I first came across a picture of Leonardo da Vinci’s Last Supper, I noticed how much it resembles the Islamic breaking of the fast – known as Iftar in Arabic – during the Muslim holy month of Ramadan.
Bijoy Jain
2013
This project involves creating two spaces that are elemental and sensorial, based on the needs of everyday life.
Cevdet Erek
2002
In the Courtyard is composed from video and sound recorded (by Cevdet Erek and Muhittin Bilginer) at this site.
Thilo Frank
2013
Infinite Rock is a disturbing caesura in the absolute brightness of the Arabian urban fabric: a dark volume that absorbs all light, creating a visual current that draws in the visitor.
Valia Fetisov
2011
One person at a time enters a small room containing a chair and a television set.
Otobong Nkanga
2012
Combining site-specific installation, photography and performance, Taste of a Stone: Itiat Esa Ufok is situated in the courtyard and two rooms of Bait Khalid Ibrahim, a historical site in Sharjah's Heritage Area.
Anri Sala
2004
The racial politics of colonialism has left the Wolof people of Senegal, Gambia and Mauritania with many terms to describe the variations between white and black, while the names of many other colours are French loan words.
Cinthia Marcelle
2011
An empty area is covered in an instant by currents of water that come from every side, suggesting the beginning of a flood.
Zhang Hui
2012
This painting is from the series Groundless, 2011―2012, in which buoys, ears and shoes float above a dark mauve or black background.
Luz María Bedoya
2013
In a single take, the camera records a car racing across the Pan-American Highway in the southern Peruvian desert, the location of the Nazca Lines, ancient geoglyphs dating from 300 bc–900 ad.
Nevin Aladağ
2004
Low-rider cars, which originated during the late 1940s in Mexican-American communities, have a hydraulic suspension system that allows them to change height, appearing to jump or dance.
Basir Mahmood
2010
This study of the secondhand-clothing market in Lahore reveals the transformation that occurs when a garment moves from one body to another, and from one culture to another, in a process of memory and change.
Alfredo Aquilizan and Isabel Aquilizan
2011
Mabini art is a genre of conservative Filipino landscape painting associated with lowbrow commercial galleries that cater to the tourist market.
Jumana Manna
2012
This mosaic work is an abstraction of the Hereford Mappa Mundi, a world map belonging to a pre-scientific, Christian cartographic tradition that placed Jerusalem at the centre.
Pedro Reyes
2013
This collection of games includes new games as well as variations on existing ones. For every game, there is a poster – a visual poem that also works as a score/instruction/recipe for how to play.
Liu Wei
2009—2013
From the series Merely a Mistake II, 2009—2013
Burak Arikan
2013
Monovacation consists of three parts: the original tourism commercials that were used as data, presented in grid form; a digital print of the network map of tags created by content analysis of each clip; and a generic video of a vacation as edited via network analysis.
Hala Elkoussy
2010
Myths and Legends Room – The Mural looks at the genre of large-scale wall painting as commemorative propaganda art, making reference to murals and dioramas that celebrate the history of modern Egypt.
Khaled Sabsabi
2010
Naqshbandi Greenacre Engagement provides a view into the communal gatherings of the Greenacre Order in western Sydney, Australia.
Burak Arikan
2013
This work uses a questionnaire and mapping software to capture the relationships between expatriates’ subjective encounters with neoliberalism in the UAE and in their home countries.
Jesper Just
2002
In Just’s earliest video, made when he was a student at the Royal Academy of Fine Arts, Copenhagen, an older man begins dancing in a public square, oblivious to the laughing gawkers who pass by.
OFFICE Kersten Geers David Van Severen
2013
This project is inspired by traditional arish architecture – an ancient method of construction using dried palm leaves – and the oasis, an anomaly in the desert where water is found and vegetation carefully cultivated.
David Claerbout
2013
Oil workers (from the Shell company of Nigeria) returning home from work, caught in torrential rain.
Tony Chakar
2012
One Hundred Thousand Solitudes examines images that have emerged from the Arab revolutions and from different Occupy movements throughout the world.
Carlos Amorales
2013
Fascinated by this unusual take on electronic music, Carlos Amorales and musician Julian Léde commissioned Orellana to create his own version of the score for a segment of Walt Disney’s classic animated film Fantasia (1940).
Ismaïl Bahri
2010
The camera follows a hand carefully carrying a glass filled with ink through the streets of Tunis.
Shahzia Sikander
2013
Focusing on Sharjah’s location on the Strait of Hormuz, and the area’s historical power tensions, this animated video explores ideas of control and conflict.
Nevin Aladağ
2012
Fragments of hand-woven and industrially produced carpets from around the world.
Kamarstudios
2012—2013
The music in Peace is Not What You Believe is intended to create sensory and spatial effects that, in turn, may lead to the creative resurgence of memory and new imaginings.
Bae Young-whan
2007
These two videos show scenes of empty schoolyards and young people enjoying themselves in a river, within a strict, still frame.
Taus Makhacheva
2010
'Portrait of Avar asks if one is born with a certain identity, or if we can choose how to identify ourselves.'
Taus Makhacheva
Khaled Jarrar
2013
The Postage Stamp series, 2011–2013, projects a vision of a free and independent Palestinian homeland.
Ammar Al Attar
2012
Ammar Al Attar surveys prayer rooms across the United Arab Emirates.
Yang Fudong
2013
It is so real
A remote and intimate world
Carsten Höller
2013
Random Rolling Cylinder is an installation consisting of a cylindrical corridor with a walkway that leads through its central axis.
Shahzia Sikander
2011—2013
Gabriel Orozco
1992—2013
Gabriel Orozco explores the creative associations between overlooked objects in today's world, deliberately blurring the boundaries separating artwork and everyday environment.
Sarah Abu Abdallah
2011
In this video, Sarah Abu Abdallah is seen painting the shell of a wrecked car with light pink paint, a gesture of defiance against Saudi Arabia’s prohibition on women drivers, which makes mobility the exclusive privilege of men.
Yazan Khalili
2013
A film crew disappears in Sharjah while scouting locations for a film based on Ghassan Kanafani’s 1963 novel, Men in the Sun.
Nevin Aladağ
2013
Session is a video triptych shot in Sharjah’s urban areas and desert.
Jananne Al-Ani
2010
Shadow Sites I and its ‘sister’ Shadow Sites II are both films that adopt the vantage point of aerial reconnaissance missions while taking an altogether different viewpoint of the ground surveyed.
Jananne Al-Ani
2011
Shadow Sites II and its ‘sister’ Shadow Sites I are both films that adopt the vantage point of aerial reconnaissance missions while taking an altogether different viewpoint of the ground surveyed.
Shimabuku
2013
I invite the Biennial audience onto an abra, a traditional boat that travels across Sharjah Creek.
Seigen Ono, Ryuichi Sakamato and Shiro Takatani
2012
The installation Silence Spins is an infinite aural tearoom, seemingly without walls. This is accomplished by building walls that do not reflect sound – or at least, do so at a barely perceptible level.
Jesper Just
2010
Shot in downtown Detroit, Sirens of Chrome follows four women in a car as they drive through deserted city streets.
Tamar Guimarães, Kasper Akhoj
2013
The head of the Centre of Gulf Studies advised that questions regarding 'Mascalat' have been raised previously, but unfortunately no information or resources have been compiled or published regarding this topic aside from what you have mentioned.
Işıl Eğrikavuk
2013
Snapshot is a collective reconstruction of news stories in the United Arab Emirates over the last four decades.
Shilpa Gupta
2011
A library of 100 books written anonymously or under pseudonyms. Over the years and throughout the world, authors have written under pseudonyms or anonymously.
Magdi Mostafa
2010
sound cells : FRIDAYS, the second installation in Magdi Mostafa’s '(sound cells)' series, is an abstract evocation of the artist’s Cairo neighbourhood, Ardellawa, as heard on Fridays – a day of prayer, but also a day of household chores and cleaning.
Simon Fujiwara
2013
Studio Pietà (King Kong Komplex) tells the story of Simon Fujiwara’s attempt to restage and photograph a lost picture of his mother held in the arms of a Lebanese boyfriend.
Eduardo Terrazas
1970—1985
The works employ a Huichol yarn-painting technique, in which coloured wool is applied to wood panels covered with Campeche wax, to create compositions influenced by abstract painting, architecture and design.
Otobong Nkanga
2013
Performance with gravel, rocks, epiphytes and inkjet prints on limestone.
Sara Rahbar
2005―2011
Using the flag as a recurrent motif throughout her work, Sara Rahbar explores ideas of nationalism, ideology and belonging.
Tintin Wulia
2009
Terra Incognita, et cetera is an exercise in collective painting and a spin on territorial marking.
SUPERFLEX
2013
The Bank is an urban currency converter of such personal memories and stories, bringing great profit to Bank Street.
Shahzia Sikander
2012
In the photographs, you see the caretaker watching the faded screen as I project my drawings upon it, transforming the space and bringing the cinema back to life.
Tony Chakar
2013
Not long ago, text and image, the conceptual and the formal, were not two separate and irreconcilable entities: in Byzantine icons, emblem books and allegories, text and image work as one, and are treated as one.
Raqs Media Collective
2013
In The Dislocation of Degree Zero, Raqs Media Collective transforms found aerial footage of desert landscapes in the United Arab Emirates into a moving inscription.
Sara Ramo
2013
This project involves the construction of a symbolic garden using objects found in storage at Sharjah’s Department of Culture and Information.
Jumana Manna and Sille Storihle
2011—2013
The Goodness Regime is a creative documentary exploring the image of Norway as a country of peace and benevolence.
Işıl Eğrikavuk
2008
These opening lines introduce The Interview, an indirect narration of the real-life story of Dr Abdul Nabi, an Iraqi doctor who came to the United States in 2008.
Mohamed Ali Fadlabi
2013
The Prediction Machine asks questions about Western norms in art, the meaning of Europe today and the persistent division between what’s designated the West and the non-West.
Ravi Agarwal
2011
The forest of the Delhi Ridge marks the end of the Aravalli Range, the billion-and-a-half-year-old mountain chain that extends along the western coast of India.
Ayman Ramadan
2011
In May 2011, I was commissioned by Bidoun magazine to produce a bilingual street sign in English and Arabic – the type that is commonly seen in Cairo.
Amar Kanwar
2012
The Sovereign Forest attempts to reopen discussion and initiate a creative response to our understanding of crime, politics, human rights and ecology.
Tony Chakar
2012
Stories are told of an old woman who walked through Tahrir Square during the siege by the Egyptian army.
Nasir Nasrallah
2012—2013
Exhibition visitors are invited to write something personal on cards hidden inside a custom-made box, unable to see as they write.
John Akomfrah
2012
The Unfinished Conversation is an exercise in 'spectropoetics', a revisitation of the ghosts that haunt a life.
Miki Kasahara
2011—2012
The three characters featured in this work, Puruto-kun, Natriumko-chan and Monju-kun, are mascots that were created for publicity purposes many years ago by the Japan Atomic Energy Agency.
Anawana Haloba
2013
This and many more? explores the conflicts that occurred during the period of colonisation and first resistance in Africa, the Caribbean and Asia, and how these conflicts affected the approach to development.
Latifa Echakhch
2011
In Darija, a north African dialect, a tkaf is a curse invoked by someone close to you.
Shahzia Sikander
2009
In the photographs, you see the caretaker watching the faded screen as I project my drawings upon it, transforming the space and bringing the cinema back to life.
Basim Magdy
2006–2013
A series of Twenty-three artworks.
Ana Torfs
2012–2013
Each tapestry depicts a strange mechanical device with squares of twenty-five different images attached by lines to handles along the edges.
Lamia Joreige
2013
Since 2010, Lebanon has entered a new phase. While tensions have erupted in the entire region, the country remains in a state of near stagnation.
Marwan Rechmaoui
2011—2013
Throughout his career, Marwan Rechmaoui has focused on mapping urban spaces, but in these works he concentrates on Palestinian refugee camps in Lebanon.
Jananne Al-Ani
2013
Untitled (Groundworks) is a new multi-channel video work that concentrates on the American landscape.
Gabriel Lester
2013
Vayu-Vata is part of an ongoing series of artworks by Gabriel Lester that transpose theatrical and cinematic language into architecture, installation, music, film collage, performance and photography.
Carlos Amorales
2012
This installation is based on the organic shapes of Alexander Calder’s mobiles, but in place of abstract forms, thirty-five different cymbals are suspended from the ceiling
Wang Jianwei
2010
Wang Jianwei’s work is inspired by Slavoj Žižek’s book of the same name – a quote from the 1999 film The Matrix that echoes Jean Beaudrillard’s influential treatise Simulacra and Simulation.
Tarek Atoui
2013
Tarek Atoui conceived this programme as a sound composition of four interrelated movements that build up and feed back on each other.
Hu Xiangqian
2010
Xiangqian’s Museum is a fictional institution founded by the artist, comprising an ongoing collection of works that he has encountered or heard about.
Olafur Eliasson
2013
The aim of the journey was to explore these traditional gardens as models for physical movement, duration, flow and rhythm.